[12], Scholars within the movement differ in their views on church history. Sounds Doctrine & Theology. The Jesus' Name doctrine or the Oneness doctrine upholds that baptism is to be performed "in the name of Jesus Christ," rather than the Trinitarian formula "in … Any future churches established by this Organization shall be distinguished by adding the name of the city, wherein they were established, to the name of the Church Organization. Justice demands the punishment of transgressors; mercy pleads for their forgiveness: holiness requires the execution of God's threatenings; goodness insists on the fulfilment of His promises: and all these attributes are harmonized in the doctrine of a Saviour sacrificed. Jesus' Name doctrine is a minority nontrinitarian theology, characterised by a belief that baptism must be performed "in the name of Jesus", rather than the more common Trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit". (Matthew 28:19 is bad Missiology anyways) It seems clear that the early church did baptize in Jesus name. In the post-Apostolic Age, he claims that Hermas, Clement of Rome, Polycarp, Polycrates and Ignatius, who lived between 90 and 140 A.D., and Irenaeus, who died about 200 A.D., were either Oneness, modalist, or at most a follower of an "economic Trinity", that is, a temporary Trinity and not an eternal one. [191:1] In His own discourses He honoured the Scriptures by continually quoting from them; [191:2] and He commanded the Jews to refer to them as the only sure arbiters of his pretensions. This conclusion was accepted by several others in the camp and given further theological development by a minister named Frank Ewart. According to the doctrine of the Apostolic Church the human race are at once "guilty before God," [192:5] and "dead in trespasses and sins;" [192:6] and as Christ in the days of His flesh called forth Lazarus from the tomb, and made him a monument of His wonder-working power, so by His word He still awakens dead sinners and calls them with an holy calling, that they may be trophies of His grace throughout all eternity. We believe that Jesus is the name of the Father, the Son, and the Holy Ghost. EIN: 64-0744393. The Oneness Pentecostal movement first emerged in America around 1914 as the result of doctrinal disputes within the nascent Pentecostal movement and claims an estimated 24 million adherents today. [193:7] Faith is the substance of things hoped for, the evidence of things not seen; [193:8] for it enables us to anticipate the happiness of heaven, and to realize the truth of God. [1] This holiness begins at baptism, when the blood of Christ washes away all sin and a person stands before God truly holy for the first time in his or her life. I can do all things through Christ which strengtheneth me." In the theology of the New Testament Christ is indeed the "All in all." In other words, to be apostolic is to be a disciple of Jesus Christ. [72], Most Oneness Pentecostals believe that water baptism is essential to salvation, and not merely symbolic in nature, and because they believe that one must have faith and repent before being baptized, baptisms of infants or by compulsion are deemed unacceptable. The doctrine of salvation: We enter into the New Testament church through faith in Jesus as Lord and Savior, repentance from sin, water baptism in the name of Jesus Christ, and the baptism of the Holy Spirit with the initial sign of tongues. His message defended the "single immersion" method and preached "that apostolic baptism was administered as a single immersion in a single name, Jesus Christ, " saying: "The words Father, Son, and Holy Ghost were never used in Christian baptism". [Acts 2:42]. In 1913 a Canadian Pentecostal Robert T. McAlister preached at a Pentecostal camp in Los Angeles that the "Jesus only" baptismal formula found in Acts 2:38 was to be preferred over the three part formula "Father, Son and Holy Ghost", found in Matthew 28:19, leading to a group to rebaptize themselves and form a new Pentecostal movement. [87] While the Christian life is indeed one of liberty from rules and laws, that liberty does not negate one's responsibility to follow scriptural teachings on moral issues,[87] many of which were established by the apostles themselves.[87]. The Oneness Pentecostal movement in America is believed to have begun in 1913,[8][9] as the result of doctrinal disputes within the nascent Pentecostal movement. We believe Jesus Christ died for your sins and ours. John G. Schaepe, a young minister, was so moved by McAlister's revelation that, after praying and reading the Bible all night, he ran through the camp the following morning shouting that he'd received a "revelation" on baptism, that the "name" of the Father, Son, and Holy Spirit was "Lord Jesus Christ". [45], Oneness theology specifically maintains that God is absolutely and indivisibly one. [2] When Oneness believers speak of the Father, the Son and the Holy Spirit, they see these as three personal manifestations of one being,[51] one personal God. In this theology, the Father embodies the divine attributes of the Godhead and the Son embodies the human aspects. We believe that salvation comes only through believing and obeying the Gospel. Oneness Pentecostalism has a historical precedent in the Modalistic Monarchianism of the fourth century. The Israelites had traditions which they professed to have received from Moses; but our Lord repudiated these fables, and asserted the supremacy of the book of inspiration. The doctrine of the Apostolic Church is similar to most evangelical churches. We believe as the scripture says that in the beginning was the Word, The Word was with God and the Word was God. [190:1], During the interval between the resurrection and ascension, the apostles profited greatly by the teaching of our Lord. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of [20][21][22] In support of his allegation, Bernard quotes Tertullian as writing against Praxeas: "The simple, indeed (I will not call them unwise or unlearned), who always constitute the majority of believers, are startled at the dispensation (of the Three in One), on the very ground that their very Rule of Faith withdraws them from the world's plurality of gods to the one only true God; not understanding that, although He is the one only God, He must yet be believed in with His own economy. [19], Both Successionists and Restorationists among Oneness Pentecostals assert that the early apostolic church believed in the Oneness and Jesus-Name baptism doctrines. "[59], Oneness Pentecostalism subscribes to the doctrine of Sola Scriptura. [73][74][4] Oneness Pentecostal theology maintains the literal definition of baptism as being completely immersed in water. The basic and fundamental doctrine of Apostolic Life is the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Spirit with the initial sign of speaking with other tongues as the Spirit gives utterance (Acts 2:1-4, 37-39). Whereas most Pentecostals and Evangelical Protestants believe that only faith in Jesus Christ is the essential element for salvation, Oneness Pentecostalism defines salvation as saved by grace through faith and "true" faith leads to repentance, full-submersion water baptism (in the name of Jesus Christ) and baptism in the Holy Spirit, with the evidence of speaking in other tongues. Chief Apostle and Pastor have been in ministry since October 26, 1997. In their view, God is one in every sense of the word. Faith in Jesus Only. Oneness believers baptize in the name of Jesus Christ,[3] rather than using the Trinitarian formula, of baptizing "in the name of the Father, the Son and the Holy Spirit." The Old Testament is related to the New as the dawn to the day, or the prophecy to its accomplishment. [13][14][15] Ward has proposed a theory of an unbroken Pentecostal church lineage, claiming to have chronologically traced its perpetuity throughout the church's history. [1] Most Oneness Pentecostals consider that term to be pejorative, and a misrepresentation of their true beliefs on the issue. [27] This immediately caused controversy when Frank Denny, a Pentecostal missionary to China, jumped on the platform and tried to censor McAlister. [1] A number of ministers claimed they were baptized "in the Name of Jesus Christ" before 1914, including Frank Small and Andrew D. Urshan. It derives its distinctive name from its teaching on the Godhead, which is popularly referred to as the "Oneness doctrine," a form of Modalistic Monarchianism. We believe Jesus Christ died for your sins and ours. His Spirit quickens the dead soul, and works in us "to will and to do of His good pleasure." Some Oneness Pentecostals practice foot washing, often in conjunction with their celebration of Holy Communion, as Jesus Christ did with his disciples at the Last Supper. Even after the resurrection had illustrated so marvellously the announcements of the Old Testament, the disciples still continued to regard them with a species of bewilderment; and our Saviour himself found it necessary to point out in detail their meaning and their fulfilment. (Mat. Oneness teachers would agree that salvation requires putting one’s full faith in the Jesus of Oneness doctrine. We obey the gospel by repentance (death to sin), water baptism in the name of Jesus Christ (burial), and receiving the gift of the Holy Spirit (resurrection). Every part of revelation refers to the Redeemer; and His earthly history is the key by means of which its various announcements may be illustrated and harmonized. Apostolic members strive to promote first-century Christianity in its faith, traditions, and politics with adherence to the doctrines of the Gospels. Oneness believers, on the other hand, see Jesus as one single person uniting the one God himself with human nature as "the Son of God". We take the name of The Church of the Lord Jesus Christ of the Apostolic Faith, because that is taking the name of the doctrine that was preached at … Their goal is to interpret the Bible literally with the teachings of Jesus Christ and His Apostles serving as the foundation of the church doctrine. [197:5] Neither can it be inferred from the absence of any fixed formula of doctrine that the early followers of our Lord did not all profess the same sentiments, for they had "one Lord, one faith, one baptism." They believe that there is a distinct deference in modesty (being aware of one's limitations, or shunning indecency, ) and moderation (avoiding excesses or extremes while suggesting more than usual). [53][54] These two titles (as well as others) do not reflect separate "persons" within the Godhead, but rather two different ways in which the one God reveals himself to his creatures. [39] After this separation, most Oneness believers became relatively isolated from other Pentecostals.[1]. We believe in Jesus Name baptism as taught in the inspired Word of God. [76] Although Matthew 28:19 seems to mandate a Trinitarian formula for baptism, Oneness theology avows that the "name" in that verse is actually singular and refers to Jesus, whose name they believe to be that of the Father, Son, and Holy Spirit. Donations are tax-deductible. [191:4] The Scriptures, too, inculcate, not only their claims as standards of ultimate appeal, but also their sufficiency to meet all the wants of the faithful; for they are said to be "able to make wise unto salvation," [191:5] and to be "profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works." The basic and fundamental doctrine of The Assemblies of the Lord Jesus Christ shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost, with the initial sign of speaking with other tongues as the Spirit gives utterance. [193:9], The Scriptures are not to be regarded as a storehouse of facts, promises, and precepts, without relation or dependency; but a volume in which may be found a collection of glorious truths, all forming one great and well-balanced system. We want you and your loved ones to feel the presence of God as soon as you walk into the building, encouraging you to praise God the best way you know how. Oneness theologian David K. Bernard claims to trace Oneness adherents back to the first converted Jews of the Apostolic Age. They specifically reject the conclusions of church councils such as the Council of Nicaea and the Nicene Creed. Oneness believers state that Jesus is the one name of the Father, the Son and the Holy Spirit, and so should perform all religious activities in that one name. These guidelines are similar to those used by all Pentecostal denominations for much of the first half of the 20th century. They were apostolic in doctrine … [17][18], Others hold to a Restorationist view, believing that while the Apostles and their church clearly taught Oneness doctrine and the Pentecostal experience, the early apostolic church went into apostasy and ultimately evolved into the Catholic Church. There are no joys comparable to the joys of a Christian. [78], Some Oneness believers consider that the text of Matthew 28:19 is not original, quoting the early Church historian Eusebius, who referred to this passage at least eighteen times in his works.[which?] Welcome … They believe that Jesus and the Father are one essential person, though operating as different modes. The Articles of Faith of the largest Oneness Pentecostal religious organization states, "The scriptural mode of baptism is immersion ... in obedience to the Word of God, and in the name of our Lord Jesus Christ, according to the Acts of the Apostles 2:38, 8:16, 10:48, 19:5; thus obeying Matthew 28:19. [28][29][30][31] Schaepe claimed during this camp-meeting that the name of the Father, Son, and Holy Ghost was the name "Lord Jesus Christ" which name was later part of the baptismal command posited by Peter in Acts 2:38 – i.e., baptism "in the name of Jesus Christ"–was the fulfillment and counterpart of the Great Commission in Matthew 28:19 constituting baptism "in the name (singular) of the Father and of the Son and of the Holy Spirit (which "name" Oneness believers hold to be that of Jesus)." [10], During these formative years, doctrinal division developed and widened over traditional Trinitarian theology and over the formula used at baptism, with some Pentecostal leaders claiming revelation or other insights pointing them toward the Oneness concept. The Jesus' Name doctrine includes the " Oneness " of God. The Jesus' Name doctrine includes the " Oneness " of God. As a result of the vision, obedience and The National Organization of the New Apostolic Church of North America (d/b/a New Apostolic Church USA) is a registered public charity under Section 501(c)3 of … [19], Bernard theorizes that the majority of all believers were Oneness adherents until the time of Tertullian,[citation needed] who died circa 225, and was the first notable Church figure to use the term Trinity to describe God. The apostolic doctrine is the teachings that come from the 12 apostles or disciples chosen by Christ to spread his teachings around the world. Oneness Pentecostalism (also known as Apostolic, Jesus' Name Pentecostalism, or Jesus Only movement) is a movement within the Protestant Christian family of churches known as Pentecostalism. [5] This reception of salvation is generally what is considered conversion, and is accepted in the majority of evangelical Churches. We are a One God, Jesus Name, Acts 2:38, Holiness, Bible Believing Church. They further believe that there is no difference whatsoever between the Father, the Son and the Holy Ghost, believing that each is simply a manifestation of Jesus. 28:19; John 5:43, 10:30, 12:45, 14:8–9; Phil. [192:7]. Furthermore, salvation comes solely through faith in Jesus Christ; there is no salvation through any name or work other than his (Acts 4:12). [Acts 2:42]. [77] Oneness believers insist that all Bible's texts on the subject must be in full agreement with each other; thus, they say that either the apostles disobeyed the command they had been given in Matthew 28:19 or they correctly fulfilled it by using the name of Jesus Christ. This follows the examples found in the Book of Acts. [1] This doctrine states that there is one God, a singular divine Spirit, who manifests himself in many ways, including as Father, Son, and Holy Spirit. In common with other Pentecostals, Oneness believers are known for their charismatic style of worship. The Pentecostal doctrine of the indwelling of the Holy Spirit is most simply explained as God: Oneness doctrine maintains the Holy Spirit is the title of the one God in action, hence they maintain that the Holy Spirit within any individual is nothing more or less than God himself acting through that individual. [190:6], We do not require, however, to trace the progress of enlightenment in the minds of the original heralds of the gospel, that we may ascertain the doctrine of the Apostolic Church; for in the New Testament we have a complete and unerring exposition of the faith delivered to the saints. [81] Hence, Oneness believers claim that this constitutes proof that the "Jesus-name" formula was the original one, and that the Trinitarian invocation was erroneously substituted for it later.[81][82]. The Word of Life Apostolic Center exists expressly to give continuing emphasis on this reason-for-being, in the New Testament Apostolic pattern, by teaching and encouraging believers to repent and to be baptized in the name of the Lord Jesus Christ for the remission of sins, and be filled with the Holy Spirit. [4], Besides their beliefs about the Godhead, Oneness Pentecostals differ significantly from most other Pentecostal and Evangelical Christians in matters of soteriology. Baptism should be in the name of Jesus Christ because this was the practice of the Apostles and ministers who baptized during the early period of the Church, as recorded in the Holy Scriptures (Acts 2:38, 8:16, 10:48, 19:6, 22 [1][68] Oneness doctrine also teaches that true faith has the fruit of obedience, and that true salvation is not only to profess faith, but to demonstrate it as well in action. This issue is addressed by Trinitarian scholar and Christian apologist Alister McGrath: The word 'person' has changed its meaning since the third century when it began to be used in connection with the 'threefoldness of God'. The ambitious Israelite, who expected that the Messiah would go forth conquering and to conquer, and that He would make Palestine the seat of universal empire, could not brook the thought that the Great Deliverer was to die; and the learned Greek, who looked upon all religion with no little scepticism, was prepared to ridicule the idea of the burial of the Son of God; but the very circumstance which awakened such prejudices, suggested to those possessed of spiritual discernment discoveries of stupendous grandeur. In such ecstatic experiences a Oneness believer may vocalize fluent unintelligible utterances (glossolalia), or articulate a natural language previously unknown to them (xenoglossy). Apostolic Doctrine of New Birth The basic and fundamental doctrine of Apostolics shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of Jesus Christ for the remission of sins, and the baptism of the Holy Ghost with the evidence of speaking with other tongues as the Spirit gives utterance. 13:8). Apostolic Faith Deliverance Temple,Inc. We believe in Jesus Name baptism as taught in the inspired Word of God. ... Jubilee Apostolic Ministry, Inc. Virginia Beach, VA Welcome to: ... Baptism in Name of Jesus Christ. This form–"the Word", in Oneness teaching–later took on human flesh as Jesus of Nazareth. They view the Bible as the inspired Word of God, and as absolutely inerrant in its contents (though not necessarily in every translation). Acts 2:42 tells us that the first church ever established continued in the Apostles Doctrine... "And they continued stedfastly in the Apostles Doctrine and fellowship". "We speak," says Paul, "in the words which the Holy Ghost teacheth," [192:1] "All Scripture is given by inspiration of God." This is an Apostolic’s experience of this church. Repentance and Baptism in the “Name of Jesus” The Registered Agent on file for this company is Felton, Bishop Lucious and is located at 1004 Charles Howard Drive, Hazlehurst, MS 39083. [46][47][48], Oneness Pentecostals believe that the Trinitarian doctrine is a "tradition of men" and neither scriptural nor a teaching of God, and cite the absence of the word "Trinity" from the Bible as one evidence of this. I know both how to be abased, and I know how to abound; everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. Divine incarnations were recognised in the heathen mythology, so that the Gentiles could not well object to the doctrine of the assumption of our nature by the Son of God; but Christianity asserts its immense superiority to paganism in its account of the design of the union of humanity and Deity in the person of the Redeemer. Come believing and you shall receive! [191:10] The apostles plainly aver that they employ language of infallible authority. 1. The Apostolic Council shall also be responsible for the establishment and staffing of Centers of Training in Apostolic Doctrine and Ministry. [41] The first two later merged to become the Apostolic Church of Jesus Christ. [63], Critics of Oneness theology commonly refer to its adherents as "Jesus Only", implying that they deny the existence of the Father and Holy Spirit. OUR BELIEFS . Oneness Pentecostalism (also known as Apostolic, Jesus' Name Pentecostalism, or Jesus Only movement) is a movement within the Protestant Christian family of churches known as Pentecostalism. [195:7] Such testimonies leave no doubt as to their ideas of His dignity. Confusing these two senses of the word 'person' inevitably leads to the idea that God is actually a committee. The basic and fundamental doctrine of The Assemblies of the Lord Jesus Christ shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission The writers of the New Testament say expressly that "Jesus is the Lord," [195:2] and "God blessed for ever;" [195:3] they describe believers as trusting in Him, [195:4] as serving Him, [195:5] and as calling upon His name; [195:6] and they tell of saints and angels, uniting in the celebration of His praise. We are The Church of Jesus Christ Apostolic of Somerset, PA. Apostolic in doctrine, Pentecostal in worship! (Mark 16:15-16) We believe the Gospel is the death, burial, and resurrection of Jesus … Oneness Pentecostals mark this occasion as the initial "spark" in the Oneness revival movement. Before the creation of the universe, God alone existed in eternity; he had no need to manifest or express himself, as there was no one else to manifest or express himself to. OUR BELIEFS ENCAPSULATED. The true nature of Christ's Kingdom was now fully disclosed to them; they saw that the history of Jesus was embodied in the ancient predictions; and thus their ideas were brought into harmony with the revelations of the Old Testament. Having separated themselves from the Trinitarians within the new Pentecostal movement, Oneness Pentecostals felt a need to come together and form an association of churches of "like precious faith." AIS File Library – Apostolic Doctrine – Jesus Name – Importance Of (ADJN) By Apostolic Information Service May 10, 2020. [87] Moral or inward holiness consists of righteous living, guided and powered by the indwelling of the Holy Spirit. Now it makes more sense, right? [citation needed], On April 15, 1914, Frank Ewart and Glenn Cook publicly baptized each other in a tank set up in Ewart's Crusade tent specifically in "the name of the Lord Jesus Christ", and not as a Trinitarian formula. And as the eye can look with pleasure only on those objects which it sees, faith can rest with satisfaction only on those things which are written in the book of God's testimony. The numerical order and distribution of the Trinity, they assume to be a division of the Unity."[23]. Pentecostals, both Oneness and Trinitarian, maintain that the Holy Spirit experience denotes the genuine Christian Church, and that he carries with him power for the believer to accomplish God's will. [89] Oneness denominations respond by saying that holiness is commanded by God in Hebrews 12:14–17[citation needed] and that it follows salvation, rather than causes it. However, once the angels and later man had been created, God manifested himself in an angelic form that his creatures could relate to. [189:9] The expectation that he would assert the possession of temporal dominion was long entertained even by those who had been taught to regard Him as a spiritual Saviour. They believe that the spiritual gifts found in the New Testament are still active in the church; hence, services are often spontaneous, being punctuated at times with acts of speaking in tongues, interpretation of tongues, prophetic messages, and the laying on of hands for the purposes of healing. The Church Of God IN Jesus Name Of The Apostolic Doctrine is a Mississippi Non Profit Corporation filed on February 9, 2006. [84][85] Oneness adherents assert that receipt of the Holy Spirit, manifested by speaking in tongues, is necessary for salvation.[83][86]. [69][70] Oneness churches, while exhibiting variations, generally teach the following as the foundation of Christian conversion: Oneness Pentecostals generally accept that these are the minimal requirements of conversion. However, with his incarnation, God took on "the seed of Abraham" (Hebrews 2:6); this was something unique, as he had never taken on "the nature of angels" while previously manifesting himself as "the Word". [4], Oneness Pentecostals maintain that no good works or obedience to law can save anyone, apart from God's grace. Michael Servetus was later burned at the stake by John Calvin for his belief in the oneness of God. ( I Corinthians 15:1-4; … Pentecostals quickly split along these doctrinal lines. Faith is to the soul of the believer what the living organs are to his body. When we talk about God as a person, we naturally think of God as being one person. A doctrine is simply the teaching and the word “apostle” means “one who is sent”. The three great roles in this drama are all played by the same actor: God. | Michael Servetus Unitarian Society", "T is for Trinity (and Tertullian) | 5 Minutes in Church History", "Trinity > History of Trinitarian Doctrines (Stanford Encyclopedia of Philosophy)", "Sundry Popular Fears and Prejudices. [191:6] The sacred records teach, with equal clearness, their own plenary inspiration. This is why Oneness Churches expect a complete reformation of life in those who have become Christians. New Testament church plant - Albuquerque, NM, One God, Jesus' Name, Acts 2:38, Apostolic, Pentecostal, Holiness church The Apostolics at Albuquerque - a place … and I will give you rest" "He that heareth my word," said Christ, "and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life." It should be evident that Oneness theology acknowledges a clear distinction between the Father and Son–in fact this has never been disputed by any Christological view that I am aware of. Being Apostolic means we identify our faith with the same faith of the 1st church started on the day of Pentecost (Acts 2). However, this initial manifestation of the Holy Spirit 1 Corinthians 12:7 is seen as distinct from the "gift of tongues" mentioned in 1 Corinthians 12:10, which is given to selected spirit-filled believers as the Holy Spirit desires. Oneness teaching rejects interpretations that hold that salvation is given automatically to the "elect"; all men are called to salvation, and "whosoever will, may come" (Revelation 22:17). [43] This earlier movement affirmed the two central aspects of Oneness belief: The Oneness doctrine differs from Sabellianism in that Oneness Pentecostals conceive of the "trimanifestation" of God as simultaneous instead of successive, as is the case with classical Modalism. The first mandate is true faith in Jesus Christ, demonstrated by obedience to God's commands, and a determination to submit to his will in every aspect of one's life. Apostolic is a derivation of the word Apostle. The Church of God in Jesus Name of the Apostolic Doctrine is headquartered in Hazlehurst, MS, and is a 501(c)(3) organization.EIN: 64-0744393.. Therefore, there is one Lord, one faith and one baptism. 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